If we conceptualize the synagogue as a building typology in its purest essence, we can consider it as a book. During the religious service, a congregation comes together, to collectively read a book - the Siddur (the book of prayers) or the Bible. The shared reading of the book opens a world of wisdom, morals, history and anecdotes to the congregation. It is this notion that informs the design of the new Babyn Yar Synagogue.

We combine this idea with a different type of book, something that is quite playful: the pop-up book. The pop-up book is a magic book, that unfolds into three dimensions. From a flat object of a book, when we open it, new worlds unfold, that we could not imagine before. In a sense, the pop-up book can act as a metaphor for the Synagogue. Furthermore, the pop-up book triggers fascination: no-one can resist the temptation of opening up these books of wonders, and explore them. This quality of a “cabinet of wonder” and a new universe that unfolds, is what I wanted to create in the location of Babyn Yar.

The site is located within the trees, just behind an existing small monument, a Menorah that dates back to the early 1990s. The building sits on a wooden platform that hovers slightly above the ground. Great care was taken to prevent a deep foundation, so as not to disturb the existing soil. The building itself is a wooden construction with an inner steel framework. When closed, the building is a flat, vertical of approximately 8 Meter in width and 11 Meter in height. The building is manually opened, and then unfolds into the three-dimensional space of the synagogue. The opening process is a collective ritual, performed by the congregation, as a manual and physical task, intentionally without the support of a motor. The unfolding space, with the Bimah (reading platform for the Torah) in the center, with its benches and balcony, is this new universe that has opened by reading the book together.

The wood is sourced from old oak wood, coming from all parts of Ukraine. This ensures that the building has a unifying quality, down to the very material used in its construction. The wood is more than a hundred years old. It will therefore connect the time of before the massacre, to the contemporary era.

The walls are decorated with prayers and blessings, celebrating a reawakening.  The main prayers of the Jewish liturgy, such as the Shma’ Israel, or the Kaddish are written on the walls. But maybe more surprisingly, other blessings such as the blessing for turning a nightmare into a good dream, are displayed on the main wall, above the “Aron ha-Kodesh” , the place where the bible scrolls are kept. This blessing was written on the walls of the historic Synagogue of Gwozdziec of Western Ukraine dating back to the 17th century, and it is a perfect theme for the new Synagogue.

The ceiling is painted with a myriad of symbols and iconography also referencing the interior of the historic synagogues of Ukraine from the 17th and 18th century that have since been destroyed. It celebrates a colourful universe that will become visible above the heads of the visitors of the Synagogue. But these symbols have an additional meaning: Together, they recreate the star constellation that was visible over Kyiv on the night of September 29th, 1941. For the visitors, looking up into the ceiling of the new synagogue will create a subtle link to the night that the massacre started.

I believe the dynamic quality of the building is important. Not only because it is a new ritual, and collective process. But also because it has a subtle quality: It does not impose itself on the territory. In a way it has a very tender approach to the ground. This ground which is almost sacred.